Editor in Chief

ABSTRACT

PUNE RESEARCH TIMES 

AN INTERNATIONAL JOURNAL OF CONTEMPORARY STUDIES  

(ISSN 2456-0960) (JIF 3.18)

SHILPA SHIVANKAR KAMBLE

ABSTRACT

The Indian Caste System is historically one of the main dimensions where people in India are socially differentiated through caste, class, religion, region, tribe, gender, and language. Marriage is an ancient institution in society since human civilisation. It’s socially sanctioned for restoration of intergenerational transference of code and culture for developing the value system of a particular caste and class followed by family principles for human protection, care and support of its members. Marriage in the any class and caste is a socially accepted when its socially approved by parents of origin and guardians of caste and class, however marriage in other caste or class is not an socially accepted by the parents of origin and leading to social and familial conflicts. This leads to uneven caste class relationship in both the families of origins.  Irrespective of caste or class, the unique choice to choose a partner for marriage outside the boundaries of one’s caste with partner of other caste results in Intercaste marriage which is less accepted by society.  In the Intercaste marriage the right to choose the life partner is a matter of one’s own decision. It is involves the degree to which the feelings of an individual’s intimacy, love and affection is matched with the partner leading to Intercaste marriage which is significantly associated with parental opposition. Inter-caste marriage plays vital role in questioning and interrogating the caste boundaries and demonstrates an action towards negotiating caste based discrimination towards equality in social stratification system of society. The couples face hurdles and barriers from the family and society and make their own origin of family in the socio political cultural space to deconstruct rigid boundaries of oppression and discrimination. Present study had done among the inter-caste married couples those who had faced family disapproval for their inter-caste marriage.  The specific objective of this study was to know the different factors of family opposition through couples interview and case studies. The study had tried to find out the unknown facts, so the study had used qualitative exploratory case study design. In this study “Non probability sampling “and purposive sampling was used for the selection of the respondents. Researcher did data collection in state of Maharashtra. Data was collected with the “Snow ball sampling method. Researcher was used in- depth interviews and observation as a tool for data collection.

Keywords:  Love, Caste system, Religion, Marriage Inter-caste marriage, Family opposition, India

DR. M. ESTHER KALYANI ASIRVADAM

ABSTRACT

The Place names if studied in scientific manner, are sure to throw welcome light on various aspects like Political history, Social History, Cultural History, Anthropology, Geography and Linguistics.  A place name generally consists of two units, namely specific and generic.   More than 30 generics are found among the Telugu place names in the inscriptions of the 14^th to 16^th Century.  Among them some generics are not found in the pre 14^th  century inscriptions ex : Achala, Doddi, Tota.  There are some generics which were not found mentioned in the inscriptions of the 14^th to 16^th Century but mentioned in the pre 14^th Century.  And more than 20 generics are found from the earliest to the 16^th Century inscriptions.  In this article the Telugu place names generics found in the inscriptions of the 14^th to 16^th Century are classified with reference to their meaning. A careful study of the distribution of the Telugu place name generics over different regions of the Telugu speaking states that is Andhra Pradesh and Telangana, the then Andhra Padesh state, will throw welcome light on the economic and geographical aspects. The generics Kallu, Balli, Penta and uru are common all over the then Andhra Pradesh State (present Andhra Pradesh and Telangana states.  Among the all collected generics the palli and uru have the highest frequency. Pura and Padu occupy the next place.

Keywords: 1) Telugu Place names.  2) Inscription.  3) Generics. 4) Andhra Pradesh. 5) Telangana.  6) Century.

SURABHI GUPTA

ABSTRACT

Present study was conducted with the objective to explore the opinions and perceptions of music industry personnel about the impact of piracy. The sample of 30 music industry personnel having at least one year working experience in any music organization were approached using questionnaire. Snowball sampling was done covering various music organizations and institutes in Mumbai.The average age of the music industry personnel was 39 years and an average income of Rs.31, 923.08. Majority of music industry Personnel were male while remains twenty percent were female. Half of the music industry personnel were having experience of up to 20 years. More than half of the music industry personnel believed downloading the music from different sites not for commercial purpose is piracy and is harmful for music industry and has a negative impact. More than half of music personnel’s work was affected by piracy and music composers affected the most Majority of music personnel believed that live music performances is a principle source of revenue in India and their responses reflects the silent acceptance of positive impact of piracy on live performance as it helps in the form of publicity of the event or performer. Majority of music industry personnel believed high price tag of music sales encouraged piracy behavior and peer to peer services is the most convenient medium for the piracy. It was really strange that more than half of music industry personnel never took any step against piracy and only one third of music industry personnel were completely aware about copyright laws available to avoid piracy.

Keywords: About Music industry, Copyright law, Copyright Piracy

LUISE KAMIL MACWAN

ABSTRACT

A youngster who has not finished 18 years old is called juvenile. India is a non-industrial nation. Presently a day’s juvenile wrongdoings are expanding step by step. The Juvenile Justice Act 1986 was enacted by the Parliament to give care, security, treatment, advancement and restoration of disregarded or delinquent juveniles. The Juvenile Justice Act, 1986 in India and subsequently, Juvenile Justice Act, 2000 was enacted. The Juvenile Justice (Care and Protection of Children) Act, 2000 is the essential legitimate system for juvenile justice in India. This act has been additionally changed in 2006 and 2010. Directly following Delhi assault (sixteenth December, 2012) the law experienced a cross country analysis inferable from its weakness against wrongdoings where juveniles engage in intolerable violations like assault and murder. The Juvenile Justice Bill, 2014 was passed by the Parliament in December, 2015 and it turned into the Juvenile Justice Act, 2015. It came into force from fifteenth January, 2016. Under the Act of 1986, Section 2(a) characterized the term juvenile as "a not accomplished the "kid age of 16 years and young lady who has not achieved the age of 18 years". In the mean time, India marked and confirmed the UN Convention on the Rights of the Child.

Dr. ABHA SHARMA

ABSTRACT

The women of Garasia community constitutes about half of the total population of garasias. Most of them are illiterate then men. They suffer from various diseases and have problems related to reproduction, the conceptual framework to analyze women’s status which comprise of various categories such as a daughter, girl;  unmarried; married; widow; divorce or barren women,. In earlier stage the women of Garasia community were illiterate. This community was male dominating, but now due to modernization and change in the society. Their light of knowledge illuminated. They also tried to get educated like the women of urban society for which they are facilitated by the government. The people of this tribe blindly follows the decision of JatiPanchayats, there is no women representative within JatiPanchayat. They are male dominating. So Garasia Tribal Women suffers from injustice and exploitation, due to their illiteracy, the status of women within this community is downtrodden they suffer from child marriage, female foeticide , rape, adultery, widow ill-treatment , polygamy and other social evils .So it is necessary that such people should be given knowledge of law, therefore it is necessity that the government should step forward to make arrangements to provide quick justice .

Keywords:  Garasia, illiterate, women, Tribal community, Government, knowledge of law, quick justice.

आत्म प्रकाश तिवारी & डॉ वंदना वर्मा

ABSTRACT

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मोहमद अझहरोद्दीन म. जब्बारोद्दीन

ABSTRACT

प्रेमचंद हिंदी साहित्य में ऐसा नाम है, जिसे शायद ही कोई ऐसा व्यक्ती होगा जो उनसे परिचित न हो|  प्रेमचंद के बिन शायद ही हिंदी साहित्य पुरा हो सकता है|  प्रेमचंदजीने हिंदी कथा साहित्य को संजीवनी देने का कार्य किया है, इसलिए 1880 से 1936 तक के हिंदी साहित्य का काल प्रेमचंद युग नाम से पहचाना जाता है| प्रेमचंद अपने उपन्यास, कहानियों के कारण नही बल्की उसके प्राकृत बोलचाल की भाषा के कारण भी जन-जन के प्रिय कथाकार बने|  प्रेमचंद का जन्म 31 जुलाई 1880 इ. को बनारस से पाँच मील दूर लम्ही के पूश्तेनी मकान  में हुआ|  ये एक साधारण परिवार में रहते थे|  इनके चाचा इन्हे ‘नवाबराय’ कहते थे|  इनके मित्र इन्हे ‘बम्बुक’ नाम से बुलाते थे|  ये अपने आपको प्रेमचंद कहते थे|  प्रेमचंद का जीवन अत्यंत स्नेहशील एवम् सेवामय था|  प्रेमचंद अपने जीवन के विषय में कहते है, मेरा जीवन सपाट, समतल मैदान है जिसमे गड्डे तो कही कही पर है परंतु टिलों, पर्वतों घने जंगलों, गहरी घाटियो और खंण्डरो का स्थान नही है|

डॉ. छाया आर. सुचक

ABSTRACT

डॉ. विनय भोळे

ABSTRACT

राम रावण युध्द अटळ आहे असं दिसत असताना देखिल धर्म व नीतिनियम पाळणाऱ्या प्रभू रामचंद्राने लक्ष्मण, सुग्रीव, जांबुवंत, हनुमान, अंगद अशा सगळ्यांपुढे प्रस्ताव ठेवला, ‘आपल्याला एखाद्या वन्य टोळीप्रमाणे युध्द करायचं नाही. जर रावण सीतेला सन्मानाने परत पाठवण्यास तयार असेल तर आपण नाहक युध्द व हानी टाळायला हवी. त्यांनी सीतेला परत पाठवलं तर आपण लंका सोडून परत जाऊ’. रामाच्या या वक्तव्यावर अनेक युध्दाला उत्सुक योध्दे युध्द टळणार अशा कल्पनेने नाराज झाले. श्रीरामाला स्वतःला देखिल माहिती होतं की, रावण असं सहज शरण येऊन सीतेला सोडून देणार नाही. परंतु, श्रीरामाला कोणताही अयोग्य मार्ग मान्य नव्हता.

प्रा. हरिश्चंद्र सं. तिंबोळे

ABSTRACT

भारत हा कृषीप्रधान देश आहे. देशातील सुमारे ६८ टक्के पेक्षा जास्त लोकसंख्या प्रत्यक्ष-अप्रत्यक्षपणे कृषी निगडित व्यवसायात गुंतलेली आहे. सन २०२०-२१ मध्ये राष्ट्रीय उत्पन्नात शेतीचा वाटा २०.२ टक्के एवढा आहे. हा वाटा १७.६ पर्यंत कमी झाला होता परंतु कोरोना संकटानंतर त्यामध्ये वाढ होत आहे. पोषक हवामानानुसार भारतात वेगवेगळ्या भागात अनेक पिकाचे उत्पादन घेतले जाते. ऊस त्यापैकी एक नगदी पीक आहे. ऊस हा साखर उद्योगाचा वजनात घट होणारा प्रमुख कच्चा माल आहे. त्यामुळे ऊसावर प्रक्रिया करणारे प्रकल्प ऊस उत्पादक क्षेत्रात उभारले जातात. भारतात ७०० पेक्षा जास्त नोंदणीकृत कारखाने आहेत. त्यापैकी केवळ ४८२ कारखान्याचे २०२०-२१ वर्षात सुरू होते. 

श्री. एकनाथ भिमराव पाटील

ABSTRACT

डॉ. सुरेश लक्ष्मण शहापुरे

ABSTRACT

प्रस्तुत शोध निबंधांमध्ये महात्मा गांधी तंटामुक्त गाव मोहिमेवर स्थानिक शासनाच्या उद्देशाचा प्रभाव पडलेला आहे याचा अभ्यास केला आहे. महाराष्ट्र राज्यात २००७ पासून या मोहिमेची अंमलबजावणी कशा प्रकारे झाली आहे याचा वेध घेतला आहे. प्रस्तुत शोध निबंधासाठी स्थानिक शासन पातळीवरील तंटा मुक्त गाव मोहिमेचा अभ्यास करणे आणि महात्मा गांधी तंटामुक्त गाव मोहीमेवर नियंत्रण स्वरूपात राज्यशासनाच्या प्रभावाचा अभ्यास करणे हे उधिष्ट ठेवण्यात आले होते. सामाजिक न्याय या राज्यशास्त्रातील संकल्पनेचा आधार घेऊन स्थानिक शासन  पातळीवर तंटा मुक्त गाव मोहीम स्पष्ट करून शोध निबंध पूर्ण केला आहे.

कळीचे शब्द: लोकशाही शासन, सामाजिक न्याय, राजकीय उत्तरदायीत्व, सार्वजनिक धोरण, राजकीय नेतृत्व